Our article in INFOSHOP from a few weeks ago entitled, “Stick It To The Manarchy” generated a lot of response and enthusiasm. We have a response to the criticism, clarifying a few points along with our analysis of the dialogue..click .HERE. Our criticism of manarchy and its implications is our way of contributing to the dialogue. Competitive, aggressive, elitist, and exclusive behavior is contrary to our understanding of anarchist ideals and practice. “Manarchy” is the term we use to describe this behavior because it exemplifies traditional male gender roles.A 2013 global study on homicide by theUnited Nations Office on Drugs and Crimefound that males accounted for about 96 percent of all homicide perpetrators worldwide.
the original post.
Stick it to the Manarchy
By The Rock Bloc Collective
Manarchy: Aggressive, competitive behavior within the Anarchist movement that is frighteningly reminiscent of historically oppressive male gender roles. Such behavior includes acting macho, holier than thou and elitist. Manarchy often results in exclusivity.
We feel obliged to share our discomfort with manarchy as it presents itself in the Anarchist movement. We are excited and inspired by the development and practice of Anarchist ideals, and we must remain critical of our movement in an effort to maximize our effectiveness. Anarchism and direct action are powerful forces, yet we are still susceptible to taking on some of the oppressive cultural practices of the very system we are challenging.
We are two women and two men, all white and coming from economically privileged backgrounds. We are Anarchists. We support direct action and the Black Bloc as a tactic for empowerment. In this article we focus on what has been coined “manarchy.” We intend to explain and criticize manarchist behavior by running through a series of experiences that we have had at mass actions, conferences, and in our day-to-day organizing.Most insidious is the dogmatism of ‘no compromise’ that is often accompanied with a macho spirit that assumes a ‘tougher than thou’ attitude toward dominant culture as well as allies in the movement. Continue reading The ‘Manarchy’ debate: Fighting ingrained Sexism.→
DOBLADO EN ESPAÑOL DUBBED in Spanish (about English original see below )
Ken Loach’s brilliant 2000 film
Maya y Rosa son dos hermanas mexicanas que trabajan, en condiciones de explotación, como limpiadoras en un edificio de oficinas del centro de Los Ángeles. Un encuentro con Sam, un apasionado activista norteamericano, cambiará sus vidas.
Sam las ayuda a tomar conciencia de su situación laboral, para que emprendan una campaña de lucha por sus derecho. La película nos sirve para reflexionar acerca de muchos temas, como la situación y la composición de la clase obrera en los países centrales, las formas de lucha que puede adoptar en este principio de siglo o sobre las diferencias económicas y las desigualdades sociales.
También acerca de la explotación de la mujer trabajadora, de la situación de la fracción de la clase de origen extranjero o sobre las luchas que quedan por venir.
Emma Goldman was an anarchist renown for her political activism, writing, and speeches. She played a pivotal role in the development of anarchism in North America and Europe in the first half of the twentieth century.
“I became alive once more. At the dances I was one of the most untiring and gayest. One evening a cousin of Sasha, a young boy, took me aside. With a grave face, as if he were about to announce the death of a dear comrade, he whispered to me that it did not behove an agitator to dance.
Certainly not with such reckless abandon, anyway. It was undignified for one who was on the way to become a force in the anarchist movement. My frivolity would only hurt the Cause.
I grew furious at the impudent interference of the boy. I told him to mind his own business. I was tired of having the Cause constantly thrown into my face. I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from convention and prejudice, should demand the denial of life and joy.Continue reading Emma Goldman – Living My Life … free download→
The UK state continues to promote capitalist rape culture and spend billions on Nuclear weapons.. meanwhile amazing Women’s Aid self defence and mutual care get their funding cut off… again. Even basic health care and other human rights are abandoned as resources are diverted to the already rich elite.
South Yorkshire Women’s Aid under threat again
Last March, the Women’s Aid centre in Doncaster was closed down after the Labour-run local council cut its funding, but was then able to reopen due to a successful campaign by service users and staff members — but the centre is now being threatened with closure for a second time.
Doncaster Council, whose 2106/7 financial statement showed £97.3 million in “usable reserves”, have said that there is no money to keep the centre open past December. Workers and service users are refusing to take this lying down, and visited a council meeting in September to bring councillors face-to-face with the suffering their cuts are causing. At 11:30am on Monday November 6th, they’ll be paying a return visit to Doncaster council at the Civic Building, and they’ve invited any supporters who can make it to join them, as they intend to keep on turning up to council meetings every Monday until the Women’s Aid centre, which is the only domestic violence service of its kind in South Yorkshire, is guaranteed adequate funding to stay open in future.
Dear Sisters, non-binary siblings and Brothers, We send this letter requesting your support for our campaign. If you’ve not learned of the campaign yet, we’ve included article links below.
Initially, as quoted in the articles below, Cllr Chris McGuiness cited the reason for funding withdrawal from the council to South Yorkshire Women’s Aid as lack of funds due to Tory spending cuts. Since then we investigated and published proof that there was over £90 million in council reserves.
This week Cllr Chris McGuiness DMBC cited this campaign as the reason that the council are not able to fund Women’s Aid! This campaign was only formed because the council withdrew funding and his comments are an attempt to drive a wedge between the supporting public and the brave staff who are speaking out about cuts. His comments are also an attempt to silence these courageous workers.
These are the only front line workers who have been brave enough to go on record and publicly speak about cuts to Women’s Aid centres in the UK. This is the last Women’s Aid in South Yorkshire. It serves communities from Doncaster, Sheffield, Rotherham, Barnsley and the surrounding villages.
The campaign has received huge support from constituents as well as Union Branches and Political Party Branches across our region and further afield.
We ask that you reply with your name, trade union and any position held as a show of Solidarity and support.
Yours, in Solidarity, Jen, Amy and the Women’s Lives Matter Yorkshire campaigners:-
We the undersigned support the campaign to save the last Women’s Aid in South Yorkshire.
While ever domestic violence and abuse exist in our communities, there simply must be adequate services in place to support the victims.
We are aware that Women’s Aid offers support services, empowering educational courses and in addition has dedicated support worker for women from BAME community that the generic Council services in Doncaster simply don’t offer.
Two women a week die at the hands of their abuser.
Three women a week take their own lives as a result of being abused.
During the eight months that the service was previously closed by Doncaster Met Borough Council, 6623 cases of domestic abuse were reported to police in Doncaster alone.
Domestic abuse is prevalent in Doncaster and wider South Yorkshire region. The council domestic abuse support services have suffered cuts within their own service and cannot support the sheer volume of caseloads that they are presented with.
We are aware that the council’s own domestic abuse support service refers cases to South Yorkshire Womens Aid frequently, for the council to then deny any funding support to a service that they use themselves due to the inadequacy of their own service is nothing short of a shameful state of affairs.
Along with campaigners we ask that Doncaster Metropolitan Borough Council reinstate funding to Doncaster South Yorkshire Womens Aid with immediate effect.
We ask this for the protection and support of women and girls across the community as well as for the protection and support of our own members within the community in Doncaster and surrounding South Yorkshire region.
[your name here]
In an earlier email, they suggested a few different ways to support the campaign:
“Invite us to send a speaker to your union, group, organisation meetings.
Print off one of the the campaign slogans, “Save Women’sAid, Which side are you on?” take selfies on your own or your entire group, and tweet the photos to: @SaveWomensAid … Don’t forget to tag Doncaster Council @myDoncaster in your tweets.
Collect and donate toiletries and sanitary products. Often when someone flees their abuser they are left with only the clothes that they are standing in.
Collect and Donate raffle prizes, anything exciting or interesting that someone would feel encouraged to buy a ticket for. The more unusual the better.
Hold a collection for us at your meetings. We really need your support to keep the rent paid and the phone line running. For financial donations, here is the link to our crowd fund page: https://www.justgiving.com/crowdfunding/savesywa Or you can pass donations physically to the campaign in person.
Send us your Solidarity. We are holding our heads up but this is a very emotional campaign for us all and we will appreciate any and every message of support.
Keep an eye out for upcoming emails with details of events and demonstrations and please share the information via your online networks.”
from KDN with thanksWhile battling the Islamic state, Kurds and other ethnic groups in Northern Syria are trying to install a political project. They call it the “Democratic Federation of Northern Syria”.
This project is at opposite to the religious project of part of the Syrian opposition, but also to the Arab nationalist project of the Syrian government. And it’s also opposed to an independent Kurdistan.”
We don’t want a Kurdistan for Kurds, but a democratic federation for everybody,” they say. From Qamishli to Kobane, from Membij to Raqqa, this story describes the difficult implementation of a new political experience in Syria, despite the obstacles of a the war and a suffocating embargo.
A written version of this report can be found in the September 2017 issue of Le Monde Diplomatique: “Une utopie au coeur du chaos Syrian” and “Experiment in self-rule in Rojava” in their English-language version (partly reproduced here below). a film made by Chris Den Hond and Mireille Court Duration: 45 min. Filmed in July 2017
Below is the first part of the script for the above video from the English version of Le Monde Diplomatique
Recently a few people have asked for the original version of The Free in digital form so I took in the old book and the German version and had them scanned. This is the result. the scan wasn’t too good and I had to go through it all, fiercely resisting the temptation to improve the text, hopefully I haven’t missed too many typos.
‘This short, original version is the same tale but darker and more violent, focusing less on revolution and more on guerilla struggle’.
.Dr Daniel P. Jaeckle, author of ‘Embodied Anarchy in Ursula K. Le Guin’s ‘The Dispossessed’ said this of the first version of The Free
I should add that the 1986 version has its own interest. It does not often engage in ideological statements, it ends with the more realistic deaths of some characters as opposed to the more romantic ending of the 2007 version, and the speed of the narrative is compelling. I encourage those who can find the 1986 version to read it as well.