Brazilian Indigenous Nations celebrate Supreme Court decision AGAINST a legal precedent from the far right usurpers in power which would have decimated their heritage.
The ‘Marco Temporal’ refers to an arbitrary cutoff date, Oct 5th in 1988. Under the proposed new legal policy if the lands were not occupied by the indigenous people on that date their right to the lands would be abolished. Hence the campaign ‘Our History Didn’t Begin in 1988’.
Indigenous activists and human rights campaigners around the world yesterday celebrated Brazil’s Supreme Court ruling unanimously in favor of indigenous land rights.
Thousands of Indigenous peoples marched to Congress in the capital of Brazil in April 2015 to protest the destruction of their land and human rights by the far right usurper government headed by Temer. they were received with tear gas and bombs by shock troops
Brazilian Indians have been protesting in Brasilia against the government’s anti-indigenous proposals.
The number of social and human rights defenders killed in the last 14 months now stands at at least 120, according to a Friday press release from the Defense of the People.The murders of social leaders continues in the face of the inaction of the authorities, who insist on denying the systematicity of the death squads campaign.
In the last days three more social leaders were murdered, while the Western Media Mafia and the UN continue silencing such crimes, implying their legitimacy and support for the neo-fascist terrorism of the oligarchy..
“The retreat of the FARC from the zones where they previously exercised control has allowed for the entrance of new armed actors who fight for territorial and economic dominance,” states the report referring to the US armed far-right terrorists who infest the country. This marks a concerning trend requiring immediate action since the attacks are “pertaining to groups with similar characteristics, and which occurred in the same period and geographic area,” it adds.
By CrimethInc. Ex-Workers Collective Gord Hill is an anarchist artist and a member of the Kwakwaka’wakw nation who has been active in anticolonial and anticapitalist struggles for decades. Over the years, his art and criticism have been an inspiration and challenge to us.
Obviously, there have always been intersections between art and resistance, but we’d like to hear how you see those intersections for yourself, and how you see those intersections playing out in society today.
I believe art is an important part of resistance in that it contributes to an overall culture of resistance. Art inspires, educates, motivates, and helps to maintain a history of resistance as well.
The Chinantec people, inhabitants of the Cajonos River basin in the north of the state of Oaxaca, Mexico, are carrying out an organizational process throughout their entire territory, the Chinantla, against economic projects that seek to commodify nature as a whole.
They are megaprojects such as mining, hydroelectric dams, highways, conservation projects, and, more recently, hydrocarbons. It is not a coincidence Chinantla is considered a priority of economic interest for the Mexican government. It houses the third largest tropical rainforest in Mexico. After the Lacandona jungle in Chiapas, and the Chimalapas in Oaxaca, it is the best preserved and one of the richest in biodiversity.
We are appalled by today’s forced evacuations of indigenous people at the Camp at Standing Rock, they are a violent and unnecessary infringement on the constitutional right of water protectors to peacefully protest and exercise their freedom of speech. It hinders the camp clean up process and creates confusion and chaos that puts the Missouri River at risk of pollution from construction and camping debris.
Today’s expulsion is a continuation of a centuries old practice, where the U.S. Government forcefully removes Indigenous people from our lands and territories.
We urge supporters of the water protectors to continue to resist this travesty by organizing mass mobilizations, distributed actions, speaking out against the violations of the Treaty rights of the Standing Rock Sioux Tribe and the Seven Council Fires of the Great Sioux Nation, and continuing to source up the capacity for litigation and grassroots organizing against the Dakota Access pipeline.
Our hearts are not defeated. The closing of the camp is not the end of a movement or fight, it is a new beginning.
They cannot extinguish the fire that Standing Rock started. It burns within each of us. We will rise, we will resist, and we will thrive.
We are sending loving thoughts to the water protectors along the banks of the Cannonball River, today. May everyone be as safe as can be. #noDAPL
We are calling all able bodied, prepared Water Protectors to the frontlines! Come to camp prepared! The conditions are hazardous and North Dakota State Legislature is passing laws that target Water Protectors! Be prepared for these conditions. Several contingents of US Veterans are on their way back to camp. Join us! We need you now! This is our last stand! Continue reading #NoDAPL Solidarity Week of Action starts NOW as Drilling Begins→
A Native American leader asked thousands of protesters to return home, but many protesters chose to stay, sceptical of government’s decision to refuse permission for the controversial oil pipeline project. [Avery White/Al Jazeera]
As winter rages over the Dakotas and temperatures plummet below freezing, NoDAPL protest movement members hold ground.
by Avery WhiteStanding Rock Indian Reservation, When word came down from the Army Corps of Engineers to the Oceti Sakowin camp that the Dakota Access Pipeline (DAPL) had been denied the final easement to drill below the Missouri River, residents of the camp celebrated the victory with hundreds of veterans who had come to protect natives and their allies.While 21-year-old Sarah seeks refuge from the cold in her tent, she reflects on her life before Standing Rock. ‘I had no purpose before this. I was a walking zombie. Here, I actually feel alive, like I’m living. Once you come to Standing Rock, you can’t just go home to your regular life, watch TV, eat supper, go back to work.’ [Avery White/Al Jazeera]